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Samurai

Japanese Samurai Warriors were members of the top social hierarchy of Japan. This social class existed for hundreds of years until about the 19th century. Around this period, the Shogun reigned supreme.

The samurai sword is said to be one of three sacred treasures of the Japan. The Sacred Mirror and the Comma Shaped Beads are the other two. As early as 3 B.C. the Samurai Sword was used as an offering to the Gods. It is said to possess the three critical holy elements of purity, rarity, and value. The sword would later become the symbol of the Samurai Code or the Code of the Warrior.
The samurai sword is considered by many to be the spirit of old Japan. The history of Japan in many ways reflects the history of the Samurai Sword. In the Samurai Sword, we can trace the lineage, the history and the countless wars. In the sword, we see the craftmanship, the quality, the heart and soul of the people of Japan that would later go on to become a technological world leader. The sword was a predecessor to Modern Japan.

Japanese sword history can be divided into eight periods.


Ancient period (before A. D. 650): The art of making the weapon was introduced from the Mainlands of China and Korea. Many artisans and skilled black smiths from China and Korea emigrated to Japan to further develop the art of sword making. Swords during this period was yet to be perfected and the blades were designed straight.


Nara period (650 ~ 793): In the year 710, the first permanent Japanese capital was established in Nara. It was a city modeled after the Chinese Capital. There were large Buddhist Temples and monasteries. Later the capital would be moved to Nagaoka and then finally to Heian (Kyoto) in 794 where it would remain there for over a thousand years. This was the "Golden Age" of religious art, architecture, painting and sculpture. The art of making the sword was still primitive but some progress had already been made. Many wars ensued during this period, and he national army’s demand for swords were insatiable.


Heian period (794~1191): The Fujiwara family controlled the political climate during the Heian period over several centuries through strategic marriages with the Imperial Family and by occupying important polical offices in Kyoto. Japanese smiths began to produce their own swords with their own distinctive styling. The art of Japanese sword making had already improved dramatically. This was also the period where Japan found it’s own identity, gradually "Japanizing" all of it’s imported ideas and customs. It would become a more distinct culture, a Japanese culture, apart from Korea and China.


Kamakura period (1192 ~ 1336): Zen Buddhism was introduced to Japan during this period from China and Korea, otherwise known and Chan Buddhism. Large number of Samurai warriors became followers of Zen. The Samurai class would become a leading social hierarchy. Also during this period, Confucianism became widespread, instilling loyalty and social order to the people. Another noteable event in history during this period is the Mongol Invasion. The Mongols had already conquered China and was eyeing Japan. A large fleet of Mongol ships had made it’s way to Kyushu Japan, but was later forced to turn back because of horrendous weather conditions. A quite favorable event for the Japanese, as the Mongol army outnumbered the Japanese by a large number. Several more attempts would be made, but the Mongols would be forced back countless times due to hostile weather. Japanese smiths began experimenting with different kinds of metals and steel types to further improve the sword. The government demand for swords continued to fuel development and manufacturing.


Muromachi (Ashikaga) period (1337 ~ 1573): The Era of Civil Wars. Considered to be a very dark period in Japanese history. Bloody civil wars had broken out and the fuedal Lords and Shoguns of Japan raged relentless battles. The pouring of blood and death appeared to be without end. The demand for more fighting weapons and swords continued to rise. Ironically, this was the same period that the Portuguese traders and Jesuit missionaries arrived in Kyushu Japan and introduced the firearm and Christianity to the people.


Azuchi-Momoyama period (1574 ~ 1602): A more peaceful period. The arts in Japan began to flourish. Shogun Hedeyoshi made social distinctions between the Samurai Class and the Farmer Class. He forbade all Samurais from farming and had them live in castles. These attempts were made to create social order. With some new found peace, the people could now concentrate on developing their spirits. The art of sword making too, reached new heights.


Edo (Tokugawa) period (1603 ~ 1867) Edo was the Shogun’s capital at the time. Continued peace brought much economic anc cultural prosperity. This was also a period of international seclusion as the nation was closed from outsiders. Only a handful of foreigners including the Chinese, Koreans and some Dutch traders were allowed to enter the Land of The Rising Sun. It was a capital offense at the time to enter or leave the country. This closed border policy continued until the 19th century. Commodore Perry of the American Navy is credit with opening up trade relations with Japan. Shortly thereafter, internal strife combined with foreign pressure ended the Tokugawa period and initiated the emergence of Modern Japan.


Modern period (since 1868): After 1876, the national government forbade the public wearing of swords. Industrialization was introduced, factories were built, Japan became an active trading partner with the Europeons and Americans. Their military power continued to rise. They would later annex Korea and China. They would win a war against Russia and later lose in World War II. They would then rise from the ashes to become an economic power, manufacturing world class goods and their brands becoming household names such as Toyota, Honda, Sony, and Panasonic.


There was a legend from the smiths of Yamato Province in the history of Japan. The legend was about that the smith Amakumi in Yamato about A. D. 700 made the first samurai sword. Amakumi and his son gathered and examined the sword remnants after they found that nearly half of the returning soldiers from the war were carrying broken swords that they made. At that moment, Amakumi made a vow to himself that, "If they are going to use our swords for such slashing, I shall make one which will not break." After that, Amakumi and his son prayed for seven days and nights to the Shinto gods. Besides, Amakumi selected the best sand ore he could obtain and refined it. They worked hard and tried to improve of making the better swords. Later, the smiths emerged with a single-bladed sword, which had curvature. Finally, Amakumi and his son continued with their work and made many improved types of swords. After the other war during the spring, all the returning soldiers were carrying the swords in perfect condition.

Generally, there are four categories of samurai swords as weapons, which are made of steel, single bladed, curved, and tempered. Besides, there are four periods in the history of the samurai swords:

Ancient sword (Chokuto or Ken) Period (until A. D. 900): The swords chiefly made by the smiths from China or Korea or by the early Japanese smiths during this period. The swords were made of steel and mostly were straight (chokuto) type. The imitation of Chinese sword was gradually developed into the typical samurai sword. Top officials usually carried expensive swords made in China.


Old sword (Koto) period (900 ~ 1530): Power was obtained only by means of warfare during this time. So, the sword became an everyday weapon and was carried constantly by the samurai. The swords with the cutting edge of more than 4 feet were often employed. The straight sword for stabbing was replaced by a single-bladed sword with curvature. About the year 900, the smith Yasutsuna in Hoki began forging excellent samurai swords. The most famous swords’ smiths appeared in Japanese history during the years 900 to 1450. After the year 1467, the smiths turned out blades in mass production due to the increasing demand for swords. So, there were only a few swords can be considered very good.


New sword (Shinto) period: The end of the long civil war caused the sword lost its functional value. The length of the long sword (daito) was shortened, the cutting edged being reduced to about 2 feet, and the samurai began carrying it by inserting it between the hip and the sash. The smiths engraved extravagant of flowers, shrubbery, and dragons on the swords, instead of the simple Sanskrit characters or grooves of older swords. Besides, pictures of maple leaves, cherry blossoms, chrysanthemums, or Mount Fuji could be found in the tempered lines of the swords. More than half of the samurai swords in today were made during this period.


Modern (Shin-shinto) period: The feudal system and the prestige of the samurai came to an end. Swords could no longer be worn. The smiths of swords lost their trade and turned to make hoes, scissors, and knives for their livelihood. So, a lot of the swords and its ornaments were exported to Europe and United States. Many books about the swords and its ornaments were published. Since 1926 until now, there has not been a single great smith of sword. A stamp of a cherry blossom with the character for Sho (1/8" diameter) could be found above the signature of the smith on the tang of many blades. Besides, many swords like police and parade sabers, which were manufactured during the last forty-year cannot be considered samurai swords because of the plating and methods of forging contrary to the conventional methods of hand-forging and tempering of samurai swords.


Statistically, there were around 1 1/2 million swords existing before World War II. Around 1/3 of them were over 2 feet in length (daito). At present, there are more samurai swords in the United Sates than there are in Japan. Japan has no more than 100,000 swords today. Around 250,000 to 350,000 swords has been brought into United States as war souvenirs by returning servicemen after the end of Pacific War during the occupation of Japan. Most of them are long sword (daito) which is formerly used by Japanese commissioned and non-commissioned officers. Around 70% of the long sword are in United States today. Swords of buke-zukuri type, neo-army (shin-gunto) type, proto-army type (kyu-gunto) type, police sabers, army parade sabers, navy types, ken and jindachi-zukuri types have been brought into United States.

Samurai swords can be classified by length or by the types of mountings.

Classifications of swords by length

Japanese use the shaku to measure the length of the cutting edge of the samurai swords. 1 shaku = 11.903542 inches.

Long Sword (Daito): over 2 shaku in length; there are the longer of the two swords commonly worn by the samurai; difficult to temper a daito because of its length.
Medium Sword (Wakizashi): 1~2 shaku in length; worn by samurai as auxiliary sword, or by non-samurai, who were allowed to wear no more than one sword of this length.
Short Sword (Tanto): less than 1 shaku in length; the shorter of the two swords worn by the samurai as auxiliary swords. Women and tradesmen used them as protective weapons. Commonly called as hara-kiri knives. They are usually the hira-zukuri (without ridgeline) types.


Classifications of Swords by mountings

Ken mountings: The oldest type known for swords of the ancient sword period. Straight, either single or double-edged blades.


Jindachi-zukuri mountings. For the long sword of the Old Sword period and were 4 ~ 5 feet in length. There were two rings on the scabbard because the swords worn suspended from the hip by cords. Many imitations of these mountings copied in the past one hundred years in some areas of Japan.


Buke-zukuri mountings: Come from the New Sword period. The handle is bound with narrow tape or leather thongs. There were no rings attached to the scabbards because the words were worn on the left hip, inserted between the hip and the sash and not suspended. The full length of this mounting was 3 ½ ~ 4 ½ feet. This is the most common and is of great interest to connoisseurs. There have pockets for a kozuka (utility knife), a kogai (skewer), or a set of wari-bashi (split chopsticks) near the mouth of the scabbard. At the most, only two of these three itens were carried in the pockets of a scabbard.


Shira-saya mountings: Made of plain wood and were used to protect the blade or to replace a damaged mounting. It has no guard. It is also called as yasume-zaya (resting scabbard). This type is convenient for protecting a blade or an original mounting. A substitute blade (tsunagi) of wood or bamboo will be inserted to preserve the mounting when a blade is not kept in its original mounting.


Gunto (Army and navy swords) and their mountings


Kyu-gunto (proto-army sword) mountings: The scabbard was chrome plated. The handle was wrapped with shark or giant-ray skin and bound with gold-colored wire. There was a strip of metal starting at the base to the top of the hilt.


Shin-gunto (neo-army sword) mountings: The scabbard of this type resembles that of jindachi-zukuri mounting but is made of brown-colored metal and usually covered with leather when used in combat area. The handle, which is bound by leather thongs or cord, resembles that of buke-zukuri type. The handle usually has cherry-blossom designs on its pommels and ornaments. Blue color of tassel is for company grade; red is for field grade; red and gold is for general grade.


Kai-gunto (naval sword) mountings: Three types of swords used by the officers of the Japanese navy: (1) about 15 inches long short sword; (2)long and bears a close resemblance to the jindachi-zukuri type or new-army type; having two rings attached to its dark scabbard. (3) long, but narrow and looks like a police saber.


Shikomi-zue (Sword cane) mountings: Made after the Meiji Restoration and most of them are of a poor grade.
There are two main parts of the sword:

(1) The blade

(2) The mountings

Composite of the blade

The point (Kissaki):
The point is the most difficult part of a sword to forge and to polish. The value of the sword is mainly determined by the condition of its point. Tempered lines (boshi) on a point need not necessarily be identical on both sides of the blade. Points can be classified into different types of the blade regardless of size, by size and shape, or by their tempered lines (boshi):

Dividing line of surface and point (Yokote)
Ridgeline (Shinogi): This line will not found on hira-zukuri blades.
Upper surface or ridge area (Shinogi-ji): Wide or narrow
Surface (Ji) and surface decoration:


- Grooves: were made for preventing the sword from bending and to lesser weight originally. Gradually were made for pure decoration.

- Carvings and inscriptions: A sword is not necessarily a good sword only because of its carvings or inscriptions on its surface or upper surface.

Tempered line (Yaki-ba): It is a continuous straight or wavelike line running the length of the blade. When skillfully polished, the tempered line, which is the hardest part of the steel, takes on a white color. It represents the most beautiful feature of samurai swords and is the most important item in their appraisal.
Back or top ridge (Mune)
Curvature (Sori): It is measured at the top ridge of a sword. Curvatures are classified into 2 types: deep and shallow.
Tang (Nakago): It fits in the handle or hilt. It is important in appraising samurai swords because they often reveal the date of a sword’s construction and the identity of its maker. It can be classified by the shapes of tangs, shape of tips of tangs, file marks on tangs (yasuri-me), rivet hole in the tang (mekugi-ana) or the inscriptions on tangs.
Mountings

Including all the fittings and furniture of the sword exclusive of the blade. Mountings are classified by:

Scabbard (Saya): It is made of wood to protect the blade. It is lacquered or inlaid usually. Some scabbards have pockets that we mentioned before.


Guard (Tsuba): It is made of steel, copper, silver or some other metal to protect the palm of the hand when holding the sword. It is usually has patterns or designs on both sides. More decorative design with maker’s signature will usually at the front side and the backside is usually less decorative. People like to do collection of tsuba because of the beautiful craftsmanship displayed in their construction. The front side of tsuba always face toward the hilt when mountings are assembled.


Hilt or handle (Tsuka): It is made of wood and is wrapped in ray skin and taped that made of silk, leather, or cotton and may be either broad flat tape or cords wound in sets.
Collar (Habaki): It is made to prevent the blade from rattling in the scabbard and from slipping out of the scabbard.
Spaces or washers (Seppa)
Pommel or metal sleeve (Fuchi)
Rivet hole of the hilt (Mekugi-ana)
Hilt ornaments (Menuki): A hilt has a pair of menuki with identical designs or companion or counterpart designs.
Pommel at base (Kashira)


Commonly, the samurai-sword blades are divided into the hira-zukuri type (without ridgeline) and the shinogi-zukuri type (with ridgeline). There are eight different types of the common samurai-sword blades:

Shinogi-zukuri, which is the most common and mostly found in long swords (daito).
Kanmuri-otoshi.
Unokubi-zukuri, which is found in short swords (tanto) after the late Kamakura period.
Shobu-zukuri, which was popular in the Muromachi period and generally, found in short blades.
Moro-ha, which is found in the tanto from the mid-Muromachi period. Straight blades with two cutting edges are known as ken.
Kata-kiri-ba, which is found in the short blades and was popular in the late Kamakura and the Momoyama period.
Kata-shinogi, the blades are generally short.
Hita-zukuri, which is the most common type for short blades without ridgeline.


Besides, there are five different types of construction of the blades:

Maru-gitae, which is with one grade of steel and used for mass production. Usually the swords reveal a smooth, grainless appearance on their surfaces

Wariba-gitae, which is a better construction than Maru0gitae because harder blade-steel is applied to the blade.

Makuri-gitae, which is with the soft core that, surrounded by hard steel.

Hon-sanmai-awase-gitae, which is the skin steel cover the soft core and harder blade steel.

Shiho-zume-gitae, which is same as Hon-sanmai-awase-gitae with the addition of back steel.

The metal is heated, stretched and folded as many as twenty times before the sword assume its final form. Fine layers appear on the ridge area and surface that is called the grain (hada). There are different types of grains:

Plain (muji)
Straight grain (masame-hada)
Wood or wood-vein grain (itame-hada)
Burl grain (mokume-hada)
Curved grain (ayasugi-hada)


There were a lot of problems that faced by the smiths in the ancient times. The smiths discovered that a sword with a razor-sharp blade very often broke off when used against armor. However, an unbreakable blade made of soft steel would bend. Another issue was to make the light sword for use in combat. The smiths found that the most satisfactory weight for a sword is around 2 or 3 pounds. There are many methods of making swords. Some of the methods have to go through many times of repeating process of heating and folding of the steel. After that, the smith engraved his signature and the blade was transferred to the polisher. Meanwhile, different artist will work on different parts of the swords like hilt ornaments, handle bindings, guards, and the sheaths.

Care and maintenance of the sword

The beauty and the value of the samurai sword are chiefly on the excellence of its flawless polish. The blade should never be touched with the hand because it is dangerous and will lead to eventual rusting. The best way to prevent rust is to keep the sword lightly oiled with lightweight oil because the heavyweight oil will soil the interior of the scabbard by causing dust to collect. Apply oil once a month to the sword if it is kept in a salty atmosphere. If in mountainous areas, the sword should applied with oil once every three months. Do remember to wipe off the old oil from the sword with a soft fabric, such as soft tissue before we reapply the oil to the blade. Then, sprinkle special oil-removing powder or talcum powder on the blade surface. After that, wiping off the powder by a clean before apply the light oil to the blade. Please do not use metal polish on the blade or on the metal mountings, especially the guard (tsuba). Finally, the tang should never be polished because it contains vital information about the maker.


 

 

 

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